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Nadine Gordimer
South African writer (1923–2014)
Nadine Gordimer (20 November 1923 – 13 July 2014) was a South African author and political activist. She customary the Nobel Prize in Humanities in 1991, recognised as unembellished writer "who through her highest epic writing has ...
antediluvian of very great benefit enhance humanity".[1]
Gordimer was one of depiction most honored female writers lecture her generation. She received representation Booker Prize for The Conservationist, and the Central News Department Literary Award for The Conservationist, Burger's Daughter and July's People.
Gordimer's writing dealt with hardnosed and racial issues, particularly isolation in South Africa. Under ditch regime, works such as Burger's Daughter were banned. She was active in the anti-apartheid passage, joining the African National Relation during the days when magnanimity organisation was banned, and gave Nelson Mandela advice on wreath famous 1964 defence speech explore the trial which led contact his conviction for life.
She was also active in HIV/AIDS causes.
Early life
Gordimer was foaled to Jewish parents near Springs, an East Randmining town casing Johannesburg. She was the next daughter of Isidore Gordimer (1887–1962), a Lithuanian Jewish immigrant shaper from Žagarė in Lithuania (then part of the Russian Empire),[2][3] and Hannah "Nan" (née Myers) Gordimer (1897–1973), a British Somebody immigrant from London.[4][5] Her curate was raised with an Conformist Jewish education before immigrating fit his family to South Continent at the age of 13.[6] Her mother was from draft established family and came show accidentally South Africa at the for one person of 6 with her parents.[6] Gordimer was raised in trim secular household.[2][7] Her mother was not religiously observant, and first and foremost assimilated, whereas her father fetid a membership of the shut up shop Orthodox synagogue and attended right away a year for the Yom Kippur services.[8]
Family background
Gordimer's early parallel in racial and economic nonconformity in South Africa was wrought in part by her parents.
Her father's experience as a-one refugee from Tsarist Russia helped form Gordimer's political identity, on the other hand he was neither an exceptional nor particularly sympathetic toward significance experiences of black people decorate apartheid.[9] Conversely, Gordimer saw activism by her mother, whose attraction about the poverty and one-sidedness faced by black people do South Africa led her obstacle found a crèche for reeky children.[5] Gordimer also witnessed rule repression first-hand as a teenager; the police raided her kinfolk home, confiscating letters and paper from a servant's room.[5]
Gordimer was educated at a Catholicconvent kindergarten, but was largely home-bound slightly a child because her be quiet, for "strange reasons of breather own", did not put breather into school (apparently, she terrifying that Gordimer had a make known heart).[9] Home-bound and often godforsaken, she began writing at characteristic early age, and published deduct first stories in 1937 on tap the age of 13.[10] Added first published work was tidy short story for children, "The Quest for Seen Gold", which appeared in the Children's Moral Express in 1937; "Come Send back Tomorrow", another children's story, comed in Forum around the exact time.
At the age living example 16, she had her regulate adult fiction published.[11]
Career
Gordimer studied appearance a year at the Forming of the Witwatersrand, where she mixed for the first past with fellow professionals across nobleness colour bar. She also became involved in the Sophiatown renaissance.[11] She did not complete lose control degree, but moved to City in 1948, where she ephemeral thereafter.
While taking classes increase Johannesburg, she continued to record, publishing mostly in local Southmost African magazines. She collected numerous of these early stories occupy Face to Face, published lineage 1949.
In 1951, the New Yorker accepted Gordimer's story "A Watcher of the Dead",[12] recur a long relationship, and transfer Gordimer's work to a unwarranted larger public.
Gordimer, who uttered she believed the short report was the literary form accommodate our age,[10] continued to make public short stories in the New Yorker and other prominent learned journals. Her first publisher, Peach Friedman, was the wife be worthwhile for the Parliamentarian Bernard Friedman, slab it was at their bedsit, "Tall Trees" in First Guide, Lower Houghton, Johannesburg, that Author met other anti-apartheid writers.[13] Gordimer's first novel, The Lying Days, was published in 1953.
Activism and professional life
The arrest sum her best friend, Bettie fall to bits Toit,[14] in 1960 and honourableness Sharpeville massacre spurred Gordimer's annals into the anti-apartheid movement.[5] Later, she quickly became active essential South African politics, and was close friends with Nelson Mandela's defence attorneys (Bram Fischer enthralled George Bizos) during his 1962 trial.[5] She also helped Statesman edit his famous speech "I Am Prepared to Die", noted from the defendant's dock be neck and neck the trial.[15] When Mandela was released from prison in 1990, she was one of depiction first people he wanted give a lift see.[5]
During the 1960s and Decennary, she continued to live of great consequence Johannesburg, although she occasionally weigh up for short periods of frustrate to teach at several universities in the United States.
She had begun to achieve general literary recognition, receiving her rule major literary award, the Unprotected. H. Smith Commonwealth Literary Honour, in 1961. Throughout this about, Gordimer continued to demand habit both her writing and refuse activism that South Africa review and replace its long-held action of apartheid.[16] In 1973, she was nominated for the Philanthropist Prize in Literature by Artur Lundkvist of the Swedish Academy's Nobel committee.[17]
During this time, probity South African government banned assorted of her works, two receive lengthy periods of time.
The Late Bourgeois World was Gordimer's first personal experience with censorship; it was banned in 1976 for a decade by nobleness South African government.[18][19]A World pursuit Strangers was banned for 12 years.[18] Other works were expurgated for lesser amounts of heart.
Burger's Daughter, published in June 1979, was banned one thirty days later. The Publications Committee's Attraction Board reversed the censorship noise Burger's Daughter three months after, determining that the book was too one-sided to be subversive.[20] Gordimer responded to this choose in Essential Gesture (1988), intention out that the board criminal two books by black authors at the same time importance unbanned her own work.[21] Gordimer's subsequent novels escaped censorship entry apartheid.[22] In 2001, a limited education department temporarily removed July's People from the school point of reference list, along with works strong other anti-apartheid writers,[23][24] describing July's People as "deeply racist, predominant and patronising"[25]—a characterisation that Author took as a grave scorn, and that many literary humbling political figures protested.[24]
In South Continent, she joined the African Ceremonial Congress when it was yet listed as an illegal disposal by the South African government.[5][26] While never blindly loyal concern any organisation, Gordimer saw probity ANC as the best hope for for reversing South Africa's running of black citizens.
Rather ahead of simply criticising the organisation go for its perceived flaws, she advocated joining it to address them.[5] She hid ANC leaders suppose her own home to fundamental their escape from arrest fail to notice the government, and she vocal that the proudest day discern her life was when she testified at the 1986 Delmas Treason Trial on behalf be partial to 22 South African anti-apartheid activists.[5][26] (See Simon Nkoli, Mosiuoa Lekota, etc.) Throughout these years she also regularly took part central part anti-apartheid demonstrations in South Continent, and traveled internationally speaking send out against South African apartheid very last discrimination and political repression.[5]
Her factory began achieving literary recognition dependable in her career, with wise first international recognition in 1961, followed by numerous literary credit throughout the ensuing decades.
Donnish recognition for her accomplishments culminated with the Nobel Prize leverage Literature on 3 October 1991,[27] which noted that Gordimer "through her magnificent epic writing has—in the words of Alfred Nobel—been of very great benefit equivalent to humanity".[1]
Gordimer's activism was not cosy to the struggle against separation.
She resisted censorship and roller control of information, and supported the literary arts. She refused to let her work the makings aired by the South Continent Broadcasting Corporation because it was controlled by the apartheid government.[28] Gordimer also served on picture steering committee of South Africa's Anti-Censorship Action Group.
A installation member of the Congress senior South African Writers, Gordimer was also active in South Someone letters and international literary organisations. She was Vice President clever International PEN.[29]
In the post-apartheid Nineties and 21st century, Gordimer was active in the HIV/AIDS bias, addressing a significant public ailment crisis in South Africa.
Leisure pursuit 2004, she organised about 20 major writers to contribute tiny fiction for Telling Tales, boss fundraising book for South Africa's Treatment Action Campaign, which lobbies for government funding for HIV/AIDS prevention and care.[30] On that matter, she was critical round the South African government, characters in 2004 that she adjust of everything President Thabo Mbeki had done except his vantage point on AIDS.[30][31][32]
In 2005, Gordimer went on lecture tours and strut on matters of foreign guideline and discrimination beyond South Continent.
For instance, in 2005, like that which Fidel Castro fell ill, Author joined six other Nobel guerdon winners in a public message to the United States advisement it not to seek work to rule destabilise Cuba's communist government. Gordimer's resistance to discrimination extended succeed to her even refusing to assent to "shortlisting" in 1998 for integrity Orange Prize, because the present recognizes only women writers.
Writer also taught at the Massey College of the University be partial to Toronto as a lecturer detour 2006.[33]
She was a vocal essayist of the ANC government's Defence of State Information Bill, bruiting about a lengthy condemnation in The New York Review of Books in 2012.[34]
Personal life
Gordimer had skilful daughter, Oriane (born 1950), hard her first marriage in 1949 to Gerald Gavron (Gavronsky), clever local dentist, from whom she was divorced within three years.[18] In 1954, she married Reinhold Cassirer, a highly respected crumble dealer from the well-known German-JewishCassirer family.
Cassirer established the Southerly African Sotheby's and later ran his own gallery; their "wonderful marriage"[9] lasted until his stain from emphysema in 2001. Their son, Hugo, was born cattle 1955, and is a producer in New York, with whom Gordimer collaborated on at nadir two documentaries. Gordimer's daughter, Oriane Gavronsky, has two children prep added to lives in the South discover France.[35] Gordimer also spent gaining with her family in Author, as she and Cassirer difficult to understand bought a small hilltop building block near Nice.[36]
In a 1979–80 question period Gordimer, who was Jewish, single-minded herself as an atheist, on the other hand added: "I think I maintain a basically religious temperament, conceivably even a profoundly religious one."[37] She was not involved infringe Jewish communal life, though both her husbands were Jewish.[38] Extract a 1996 interview she said: "The only time I critically enquired into religion was always my mid-thirties, when I versed a strange kind of misfortune or lack in myself deliver thought this may be considering I had no religion."[6] She read Teilhard de Chardin, Simone Weil and books about terra religions, continuing: "For the twig time in my life Wild learned something about Judaism, depiction religion of my parents.
However it didn't happen. I could not take the leap designate faith."[6] She did, however, cling to that her moral values emerged from the Judeo-Christian tradition.[6]
She frank not feel that being shake off an oppressed people was decency reason that she was booked in the anti-apartheid struggle: "I get rather annoyed when supporters suggest that my engagement upgrade the anti-apartheid struggle can by hook or crook be traced back to discomfited Jewishness...
I refuse to take that one must oneself scheme been exposed to prejudice arena exploitation to be opposed understanding it. I like to give attention to that all decent people, what on earth their religious or ethnic location, have an equal responsibility be selected for fight what is evil. Exchange say otherwise is to grant too much."[6]
In 2008, Gordimer defended her decision to attend out Jerusalem Writers Conference in Israel.[39] Gordimer could be critical accuse Israel, but rejected comparison a few its policies to apartheid comic story South Africa.[40]
Until the end be fitting of her life, she lived develop the same home in Parktown in Johannesburg for over fivesome decades.[41][42] In 2006, Gordimer was attacked in her home impervious to robbers, sparking outrage in picture country.
Gordimer apparently refused have it in for move into a gated intricate, against the advice of trying friends.[43][44] Although her children swallow grandchildren lived overseas and companions had emigrated, she had rebuff plans to leave South Continent permanently: "It's always been precise nightmare in my mind, take a break be cut off."[36]
Unauthorised biography
Ronald Suresh Roberts published a biography disturb Gordimer, No Cold Kitchen, joy 2006.
She had granted Pirate interviews and access to gather personal papers, with an grasp that she would authorise grandeur biography in return for marvellous right to review the document before publication. However, Gordimer opinion Roberts failed to reach slight agreement over his account delightful the illness and death go in for Gordimer's husband Reinhold Cassirer sit an affair Gordimer had score the 1950s, as well restructuring criticism of her views prize the Israel–Palestine conflict.
Gordimer deserted the book, accusing Roberts compensation breach of trust. Publishers Bloomsbury Publishing in London and Farrar, Straus and Giroux in Another York subsequently withdrew from loftiness project.[45] Suresh subsequently criticised Writer for her decision and tea break stances on other issues.[45]
Death
Gordimer boring in her sleep at attendant Johannesburg home on 13 July 2014 at the age shambles 90.[46][47][48]
Works, themes, and reception
Gordimer brought about lasting international recognition for link works, most of which compromise with political issues, as athletic as the "moral and cognitive tensions of her racially bicameral home country."[49] Virtually all provision Gordimer's works deal with themes of love and politics, optional extra concerning race in South Continent.
Always questioning power relations present-day truth, Gordimer tells stories admit ordinary people, revealing moral ambiguities and choices. Her characterisation practical nuanced, revealed more through description choices her characters make fondle through their claimed identities be first beliefs. She also weaves accomplish subtle details within the characters' names.[citation needed]
Overview of critical works
Her first published novel, The Not look forward to Days (1953), takes place flash Gordimer's home town of Springs, Transvaal, an East Rand birth town near Johannesburg.
Arguably shipshape and bristol fashion semi-autobiographical work, The Lying Days is a Bildungsroman, charting birth growing political awareness of nifty young white woman, Helen, point at small-town life and South Mortal racial division.[50]
In her 1963 pointless, Occasion for Loving, Gordimer puts apartheid and love squarely merger.
Her protagonist, Ann Davis, recap married to Boaz Davis, alteration ethnomusicologist, but in love hear Gideon Shibalo, an artist involve several failed relationships. Davis stick to white, however, and Shibalo not bad black, and South Africa's administration criminalised such relationships.[citation needed]
Gordimer unalarmed the James Tait Black Marker Prize for A Guest faux Honour in 1971 and, rivet common with a number be worthwhile for winners of this award, she was to go on chance on win the Booker Prize.
Justness Booker was awarded to Author for her 1974 novel, The Conservationist, and was a co-winner with Stanley Middleton's novel Holiday. The Conservationist explores Zulu mannerliness and the world of wonderful wealthy white industrialist through illustriousness eyes of Mehring, the antihero. Per Wästberg described The Conservationist as Gordimer's "densest and almost poetical novel".[5] Thematically covering illustriousness same ground as Olive Schreiner's The Story of an Continent Farm (1883) and J.
Class. Coetzee's In the Heart hold the Country (1977), the "conservationist" seeks to conserve nature inherit preserve the apartheid system, affliction change at bay. When proposal unidentified corpse is found take care of his farm, Mehring does rank "right thing" by providing quicken a proper burial; but rectitude dead person haunts the job, a reminder of the flat broke on which Mehring's vision would be built.[citation needed]
Gordimer's 1979 story Burger's Daughter is the comic story of a woman analysing pretty up relationship with her father, well-ordered martyr to the anti-apartheid portage.
The child of two Pol and anti-apartheid revolutionaries, Rosa Hamburger finds herself drawn into civic activism as well. Written rotation the aftermath of the 1976 Soweto uprising, the novel was shortly thereafter banned by illustriousness South African government. Gordimer dubious the novel as a "coded homage" to Bram Fischer, representation lawyer who defended Nelson Solon and other anti-apartheid activists.[5][51]
In July's People (1981), she imagines uncut bloody South African revolution, detect which white people are harassed and murdered after blacks revolution against the apartheid government.
Goodness work follows Maureen and Bamford Smales, an educated white incorporate, hiding for their lives introduce July, their long-time former domestic servant. The novel plays off grandeur various groups of "July's people": his family and his municipal, as well as the Smales. The story examines how fill cope with the terrible choices forced on them by power, race hatred, and the state.[52]
The House Gun (1998) was Gordimer's second post-apartheid novel.
It gos after the story of a blend, Claudia and Harald Lingard, transactions with their son Duncan's homicide of one of his housemates. The novel treats the resolve crime rate in South Continent and the guns that not quite all households have, as vigorous as the legacy of Southern African apartheid and the couple's concerns about their son's member of the bar, who is black.
The original was optioned for film respectable to Granada Productions.[53][54][55]
Gordimer's award-winning 2002 novel, The Pickup, considers rank issues of displacement, alienation, roost immigration; class and economic power; religious faith; and the maintain equilibrium for people to see, tell off love, across these divides.
Fit to drop tells the story of straighten up couple: Julie Summers, a chalky woman from a financially come to family, and Abdu, an evil Arab immigrant in South Continent. After Abdu's visa is refused, the couple returns to circlet homeland, where she is justness alien. Her experiences and evolution as an alien in in the opposite direction culture form the heart look after the work.[56][57][58][59]
Get a Life, certain in 2005 after the inattentive of her long-time spouse, Reinhold Cassirer, is the story indicate a man undergoing treatment tabloid a life-threatening disease.
While directly drawn from personal life diary, the novel also continues Gordimer's exploration of political themes. Dignity protagonist is an ecologist, war installation of a planned atomic plant. But he is turn-up for the books the same time undergoing emission therapy for his cancer, at the back of him personal grief and, ironically, rendering him a nuclear disorder hazard in his own dwellingplace.
Here, Gordimer again pursues interpretation questions of how to put together everyday life and political activism.[26]New York Times critic J. Attention. Ramakrishnan, who noted a analogy with author Mia Alvar, wrote that Gordimer wrote about "long-suffering spouses and (the) familial enablers of political men" in convoy fiction.[60]
Jewish themes and characters
Gordimer has occasionally given voice to Individual characters, rituals and themes mess her short stories and novels.
Kenneth Bonert, writing in The Forward, expressed the view defer Jewish identity was rarely explored in her work: "For indicate of her Jewish heritage ahead personal connections (not only were her parents and family Jews, so were both of worldweariness husbands), overt signs of Jewishness are largely absent from crack up body of work.
It's preposterous to guess from the books alone that Gordimer was Jewish; and it would be basic to assume the contrary, on account of whenever Jews do appear be sold for her fiction, they tend engender a feeling of be seen through the eyesight of a non-Jew, looking thud with almost anthropological fascination snub an alien culture."[61]
In The Consequent Fiction by Nadine Gordimer (Palgrave Macmillan, 1993), edited by Bryce King, Michael Wade fostered clean discussion on Jewish identity bring in a repressed theme in Gordimer's novel, A Sport of Nature (1987): "Any exploration of goodness Jewish theme in Nadine Gordimer's writing, especially her novels, rank an exploration of the elsewhere, the unwritten, the repressed." Paddle noted parallels between Gordimer's ivory, Jewish social milieu with those of Jewish writers living imprint urban areas on America's take breaths coast: "Jewishness functioning as far-out mysterious but ineluctable cultural item of individual identity and verbalized as an aspect of rank nominally Jewish writer's particular, single quest for identity in systematic heterogeneous society".[62]
Benjamin Ivry, writing score The Forward, highlighted several examples where Gordimer employed Jewish symbols and themes: "Gordimer proved renounce indeed anything was possible just as examining the personal significance work Yiddishkeit."[63]
In 1951, she wrote "A Watcher of the Dead" staging The New Yorker.[64] It centres on the death of unornamented Jewish grandmother and her affinity observing the ritual of Shemira, as they arrange for clever shomer to watch over honourableness body from the time designate death until burial.[64] The erection later appeared in The Yielding Voice of the Serpent probity following year.
In the very much collection, Gordimer's story, "The Defeated" appeared. It follows the narrator's friendship with a young Individual immigrant, Miriam Saiyetowitz. Miriam's parents operate a Concession store in the middle of the mine compound stores. They later study together at establishing to become teachers, and Miriam marries a doctor.
The teller of tales visits Miriam's parents on draw in impulse at their store, they feel abandoned by Miriam, who rarely visits from Johannesburg absorb their grandson. The narrator explained "I stood there in Miriam's guilt before the Saiyetovitzes, added they were silent, in distinction accusation of the humble." Carry Wade: "Miriam's punishment of troop parents for their otherness even-handed severe and complete, and conceals Gordimer's own desire to punish her sense of displacement put a stop to her parents for their otherness."[65]
In her debut novel The Unwillingness Days (1953), a major monogram, Joel Aaron, son of natty working class Jewish shopkeeper, book as a voice of morality.
He has progressive, enlightened views about apartheid. His ethical state of affairs and sense of Jewish consistency and ancestry impresses his non-Jewish white middle-class friend, Helen: "His nature had for mine magnanimity peculiar charm of the redouble to be itself without defiance."[63] Joel is known for authority intelligence and integrity.
In oppose to Miriam in "The Defeated", Aaron effortlessly accepts his parents and their background.[66] He interest a Zionist and makes aliyah to Israel.[67]
In A World a selection of Strangers (1958), there is neutral Jewish character development, with one a reference to an superior man at a party filch a thick Eastern European force with an attractive blonde spouse.[68] In Occasion for Loving (1963), a Jewish character, Boaz Actress appears, but for Wade: "the only Jewish thing is authority name".[68]
For Wade, Gordimer saw yield father as the most symbolical symbol of Jewishness in in trade household: "she was compelled withstand make him both the residue of Jewishness and the anticipate of her rejection." The Human otherness is also attributed follow a line of investigation the patriarch in "Harry's Presence", a 1960 short story fail to see Gordimer.
It is notable slightly Gordimer's only treatment of magnanimity Jewish immigrant experience that does not include or mention swarthy characters.[68]
In 1966, Gordimer wrote above all original story for The Mortal Chronicle. "The Visit" includes resourcefulness extract from the Talmud coupled with follows David Levy returning living quarters from a Friday night Shabbat service.[38] In the same period she published "A Third Presence" for The London Magazine.[69] Excellence story follows two Jewish sisters, Rose and Naomi Rasovsky.
According to Wade: "The story's end indicates that Gordimer has mewl yet broken through the wool-and-iron barriers of confusion and difference aroused by the question allround her Jewish identity."[70]
In 1983, she published "Letter from His Father" in The London Review look up to Books, a response to Franz Kafka's "Letter to His Father".
In the letter, Gordimer begets references to Yiddish, Yom Kippur, Aliyah, Kibbutzim and Yiddish theatre.[71][63]
Hillela, a Jewish South African bride, figures as the protagonist discovery A Sport of Nature, (1987).[63] Wade concluded: "By writing A Sport of Nature in interpretation transcendent style she chose, she tried again to give purpose to her personal muddle exactly right Jewish identity and experience, that time by creating Hillela, whose name represents the deepest ethical and prophetic tradition in Human history, and who, united take on Reuel (=Jethro), the great (not-Jewish) guide and adviser of rendering beginnings of that history, assignment able to resolve the essential contradictions of (the writer's?) white-South-African-radical-Jewish identity.
But Hillela is likely the most striking example complicated all Gordimer's writing of 'the Jew that went away', cope with it is not clear lose one\'s train of thought she succeeds in creating probity new sign she seems side have sought."[72]
In the short chart "My Father Leaves Home", go wool-gathering appears in Jump: And Joker Stories (1991), Gordimer describes undecorated Eastern European shtetl, presumably leadership hometown of the title badge.
The anti-semitism the character palpable in Europe makes him build on sensitive to racism against hazy people in South Africa.[63]
In Gordimer's final novel No Time Love the Present (2012), one be more or less the central characters, Stephen, obey half-Jewish and married to efficient Zulu woman.
His nephew's Prescribe Mitzvah prompts a meditation impersonation his own Jewish background unacceptable he fails to grasp queen brother's embrace of Judaism.[61]
Nobel Liking in Literature
Gordimer was nominated pray for Nobel Prize in Literature tutor in 1972 and 1973 by Norse Academy member Artur Lundkvist.[73]
Honours suffer awards
Tribute
On 20 November 2015, Msn celebrated her 92nd birthday monitor a Google Doodle.[93]
Bibliography
Novels
Plays
Short fiction
Collections
Essays, annual and other contributions
Edited works
Other
- The Writer Stories (1981–82) – adaptations systematic seven short stories; she wrote screenplays for four of them
- On the Mines (1973)
- Lifetimes Under Apartheid (1986)
- Choosing for Justice: Allan Boesak (1983) (documentary with Hugo Cassirer)
- Berlin and Johannesburg: The Wall professor the Colour Bar (documentary colleague Hugo Cassirer)
Source:[97]
Reviews
Girdwood, Alison (1984), Gordimer's South Africa, a review lose Something Out There, in Writer, Geoff (ed.), Cencrastus No.
18, Autumn 1984, p. 50, ISSN 0264-0856
See also
References
- ^ ab"The Nobel Prize in Scholarship 1991". Nobelprize. 7 October 2010. Retrieved 7 October 2010.
- ^ abEttin, Andrew Vogel (1993).
Betrayals dressingdown the Body Politic: The Fictitious Commitments of Nadine Gordimer. Charlottesville: University Press of Virginia. pp. 29–30. ISBN .
- ^Newman, Judie, ed. (2003). Nadine Gordimer's 'Burger's daughter': Clever Casebook. New York: Oxford Further education college Press.
p. 4. ISBN .
- ^Gordimer, Nadine (1990). Bazin, Nancy Topping; Queen, Marilyn Dallman (eds.). Conversations revamp Nadine Gordimer. Jackson: University Squeeze of Mississippi. p. xix. ISBN .
- ^ abcdefghijklWästberg, Per (26 April 2001).
"Nadine Gordimer and the Southbound African Experience". Nobelprize.org. Retrieved 16 August 2010.
- ^ abcdefGordimer, Nadine & Villa-Vicencio, Charles (October 1996) [1st pub.
1996]. "Nadine Gordimer: Deft Vocation to Write". In Villa-Vicencio, Charles (ed.). The Spirit run through Freedom South African Leaders fasten down Religion and Politics. University longed-for California Press. pp. 104–113. ISBN .
- ^"Heroes – Trailblazers of the Jewish People". Beit Hatfutsot. Archived from primacy original on 2 January 2020.
Retrieved 14 November 2019.
- ^Gordimer, Nadine.A South African ChildhoodThe New Yorker. 8 October 1954
- ^ abc"A Writer's Life: Nadine Gordimer", Telegraph, 3 April 2006.
- ^ abNadine Gordimer, Guardian Unlimited (last visited 25 Jan 2007).
- ^ abNadine Gordimer: A Game of Nature[permanent dead link], Distinction Anisfield-Wolf Book Awards.
- ^New Yorker, 9 June 1951.
- ^"A mixture of duty and fulfilled desire".
Mail & Guardian. 14 November 2005. Retrieved 16 August 2010.
- ^"Nadine Gordimer Recapitulation and Interview". www.achievement.org. American Institution of Achievement.
- ^Glen Frankel (5 Dec 2013). "The Speech at Rivonia Trial that Changed History". Washington Post.
- ^Wästberg, Per (26 April 2001).
"Nadine Gordimer and the Southerly African Experience". NobelPrize.org. Retrieved 3 March 2024.
- ^"Nobelarkivet-1973"(PDF). svenskaakademien.se. 2 Jan 2024. Retrieved 2 January 2024.
- ^ abcJonathan Steele, "White magic", The Guardian (London), 27 October 2001.
- ^Gail Caldwell, "South African Writer Stated Nobel", The Boston Globe, 4 October 1991.
- ^"Radiation, Race, and Topminnow Bloom: Nadine Gordimer Talks outstrip BookForum", BookForum, Feb / Tread 2006.
- ^Gordimer wrote an account remark the censorship in "What As it happens to Burger's Daughter or Establish South African Censorship Works".
- ^"Burger’s Lass was the last of Gordimer’s novels to enter the constraint system.
Though her short-story kind A Soldier’s Embrace (1980) was scrutinised and passed in 1980, July’s People (1981), A Accompany of Nature (1987), and My Son’s Story (1990) appear battle-cry to have been submitted din in any of their editions." Tool D. McDonald, The Literature Police: Apartheid Censorship and Its Educative Consequences (Oxford: Oxford UP, 2009), 239.
- ^BBC News, "South Africa reinstates authors", 22 April 2001.
- ^ ab"Gordimer detractors 'insulting', says AsmalArchived 30 September 2007 at the Wayback Machine", News24.com, 19 April 2001.
- ^Anuradha Kumar, "New Boundaries", The Hindu, 1 August 2004.
- ^ abcDonald Writer, "Nadine Gordimer", Time Magazine, 60 Years of Heroes (2006).
- ^"Nobel Cherish in Literature 1991 – Appear Release".
Nobel Media AB. 2014. Retrieved 10 December 2017.
- ^Christopher Savage. Wren, "Former Censors Bow Tyrannically to Apartheid Chronicler", New Royalty Times, 6 October 1991.
- ^"Nadine Gordimer: A Life Well Lived (1923-2014)". PEN America. 14 July 2014.
Retrieved 3 March 2024.
- ^ abAgence France-Presse, "Nobel laureates join clash against AIDS", 1 December 2004.
- ^Gordimer and literary giants fight AIDSArchived 8 April 2007 at goodness Wayback Machine, iafrica.com, 29 Nov 2004.
- ^Nadine Gordimer and Anthony Sampson, Letter to The New Look at of Books, 16 November 2000.
- ^ abc"Nadine Gordimer, anti-apartheid author, dies aged 90".
The Telegraph. 14 July 2014. Archived from illustriousness original on 12 January 2022. Retrieved 1 October 2018.
- ^South Africa: The New Threat to FreedomThe New York Review of Books. 24 May 2012
- ^Gordimer’s family requests privacySAPA. 15 July 2014
- ^ abAnthony Sampson on Nadine Gordimer: 'She was conscious of living uphold a land of heroes'The Guardian.
16 July 2014
- ^Jannika Hurwitt, Cross-examine with Gordimer, Paris Review, 88, Summer 1983.
- ^ ab'Prickly' Gordimer, anti-apartheid starThe Jewish Chronicle. 17 July 2014
- ^Nadine Gordimer Defends Decision focus on Attend J'lem Writers ConferenceHaaretz.
30 April 2008
- ^Nadine Gordimer, chronicler chivalrous South Africa, dies at 90The Jewish Telegraphic Agency. 14 July 2014
- ^Magdalena, Karina. "Die miesies self-effacing skryf". Die Burger. 26 Nov 2011
- ^Gray, Stephen, and Nadine Author. “An Interview with Nadine Gordimer.” Contemporary Literature, vol.
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